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Arabic-Persian literacy relation
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Arabic-Persian literacy relation : ウィキペディア英語版
Arabic-Persian literacy relation
Arabic literature has long been developed in the Persian lands, in particular for theology, law and philosophy. On the other hand it is also observed that Arabic literary expression almost affected the new Persian literary material, both its form and contents. Historically it is obvious that more or less all Islamic data available to the present day readers whether these are Hadith books or mere history and genealogy books were compiled or presented in books date back to 9th century. Ibn Khaldun in his Muqaddimah Part-2 (Fasal number 35) describes that in the beginning of Islamic period Arabs were expert in eloquence and the oral communications being the basis of their customs was sufficient for them, that was why art of literacy could not flourished. In the early days of Islam scholars were known as “Qur’re” plural of Arabic “Qari” and for a Qari it was not necessary to be literate.
Persian literature ((ペルシア語:ادبیات فارسی)) is one of the world's oldest literatures and much of its pre-Islamic material has been lost. Its aftermath shows that Iranians wrote in both Persian and Arabic because after Arab conquest knowledge of Arabic became necessary, for it was not only the language of the new rulers and their state, but of the religion they adopted. Persian for many centuries dominated not only the Arabic literature but also literary circles in most of the Asian regions after collapse of Sassanid Empire.
==First Arabic Dictionary==
It is described that in the early days of the Prophet’s mission there were very few men in the Quraish tribe, who were able to read and write. In spite endeavors, there was no proper pronunciation system for written words for development of Arabic literature, the problem was overcome in the 2nd half of eight Century when lexicographers al-Farahidi presented the first known Arabic Dictionary ''Kitab al-Ayn''((アラビア語:كتاب العين)).

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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